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Special Issue Call For Papers

Journal of Education in Muslim Societies

On the theme of

Re-awakening African voices on Education in Muslim Communities

The current discourse on Muslim education in Africa, according to Lo and Haron (2016), has emerged from a polemical approach to the understanding of Islam as a religious tradition and a misunderstanding of the status of Muslims on the continent. They identify two categories. The first frames African Muslims in the shadow of the Arab influence. Partially as a result of colonial intellectual racism against Africans, they are depicted as inferior, victimised subjects, ‘docile agents in their imposed integration into the global ummah’ (Lo & Haron, 2016: 2). In the second category, African Muslims are portrayed in relation to managing the security risk, represented by militant Islam.

Post-colonial endeavours have seen the emergence of vastly different educational discourses and imperatives.  In most African-Arab countries, such as Egypt, humanities and social sciences curricula in schools instil obedience and submission to a regime rather than freedom of thought and critical thinking (Faour & Muasher, 2011). In turn, despite a historical tradition of Islamic scholarship across the West and East African belt, universities and colleges have been set up in countries outside these regions, such as Burkina Faso, Kenya, Tanzania, and South Africa where sizeable Muslim communities reside (Lo & Haron, 2016). While these institutions are providing much-needed education and training for many on the continent, there is an absence of critical scholarship that assesses the politics of Muslim learning whether it be within the home countries or across borders (Lo & Haron, 2016).  In sub-Saharan South Africa, the 300-year history of Muslim education mostly reflects the pedagogical influences of Muslims in the colonized Indonesian Archipelago and sub-East India and Pakistan (Waghid, 2017). Within the last century, the influence of Egypt, Saudi Arabia, India, Pakistan, and, to a lesser extent, Kuwait, Jordan, Iran, and northern African countries, has been significant in guiding Muslim education in formal and nonformal institutions in South Africa.

We wish to invite contributions with a focus on scholarship in Muslim communities. These could be based on empirical research, quantitative or qualitative, as well as theoretical analysis of social, cultural, and educational topics.  The following are a few examples of themes or topics:

  • A comparative examination of Muslim education across different African contexts
  • The influence/s of African traditions on Muslim education
  • Post-colonialist transformation of Arab-Islamic education in Africa
  • Women and girls’ education needs and aspirations in Muslim communities.
  • Higher education and inclusion of Muslim faculties
  • Private/ public schooling of Muslim learners.
  • The emergence of Islamic education through grassroots efforts and investments.

References

Faour, M. & Muasher, M. (2011) Education for citizenship in the Arab World: Key to the future. The Carnegie Papers. Washington: Carnegie Endowment for International Peace.

Lo, M. & Haron M. (Eds.) (2016). Muslim Institutions of Higher Education in Postcolonial Africa. Palgrave Macmillan, New York.

Waghid Y. (2017) Islamic Education in South Africa. In: Daun H., Arjmand R. (eds) Handbook of Islamic Education. International Handbooks of Religion and Education, vol 7. Springer, Cham

 Submission Procedures

This issue will be published in November 2022 and will comprise 4 to 6 papers depending upon the level of interest.

A full paper (limited to 8,000 words, including all references, tables, and figures, etc.) should be submitted online by December 31st, 2021 following JEMS’ submission guidelines. Papers submitted will be subject to a preliminary internal review by the editorial team starting the first week of January 2022. Papers deemed appropriate for publication in the journal will then be subject to a double-blind peer-review according to journal’s rules for scholarly contributions.

Please contact JEMS Managing Editor for any questions.

JEMS Co-Editors

Nuraan Davids                                                                         Ilham Nasser

Stellenbosch University, South Africa                                 International Institute of Islamic Thought, U.S.A.

nur@sun.ac.za                                                                          ilham@iiit.org